I've been missing in action once again. It is a very busy time of year for all of us. My prayer is that all of you have enjoyed the start of the Christmas season and will continue to enjoy these twelve days leading us to Epiphany. Don't remove your tree and lights until then! Christmas has only just begun.

In the new year, I will be back to my regular weekly posts on the current week's lectionary texts. Until then, I wanted to share some podcasts with you. The first is a podcast from a friend of mine who had me as a guest a few weeks ago. The podcast is called One Thing in which Rev. Nathan Wheeler hosts conversation with others on what the guest's "one thing" is right now. Nathan describes it this way, "What is the one thing you are focused on or find most important currently for the church? The idea is to ask preachers, teachers, elders, professors, and all types of other people to contribute their one thing they want the rest of Christendom to know/think about." I spoke with him about my theological understanding that to be created in the image of God means that we are creative beings.

There are probably lots of folks in the USA right now claiming that there are clear signs of the end of the world as we know it. Hurricanes hitting New York City followed almost immediately by a snow storm, not to mention the fact that Barack Obama was elected to serve a second term as president. I've seen some posts on Facebook that make it clear that some folks think that Armageddon is upon us. (I would like to point out that many of these same people would have claimed that God had ordained Romney for the job had he been elected, but when Obama is elected, then the morality of America is called in question. I would like to point out the hypocrisy of that, but I'll keep it to myself.)

Etna Volcano Paroxysmal Eruption January 12, 2011 by gnuckx

From the first disciples, folks have been expecting the end to come any day now. Over the centuries we have used all kinds of natural disasters or political situations as evidence that the day is just around the corner. I guess growing up in the south means that images of the apocalypse are ingrained in my psyche from early on. I remember quite vividly a dream I had when I was a teenager. I was riding in a car with someone and we came to the top of a big hill on the street on which I lived. My house was supposed to be on the other side at the bottom of the hill. Instead as we approached the peek of the hill, the car stopped and we looked out onto a world that had been destroyed. The road was gone. The houses were gone. Our church was gone. Our home was gone. Beyond that hill, there was nothing other than flames of deep red fire bubbling and burning like lava from a volcano. Sounds like many descriptions of the End Times that I heard growing up. I suppose if I were to analyze the dream, it would have had to do with the fear I felt as a teenager who was worried about screwing up so bad that God would leave me to burn.

You may be wondering what this has to do with the texts this week. Well, the Mark text is that one where Jesus speaks of the destruction of the temple, where he warns the disciples that the things of the dominant culture are coming to an end, "where nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines" Yep, must be right around the corner!

Earthrise from NASAimages.org

Here is what sticks out to me, though. Jesus goes on to say that these things will be just the beginning of the birth pangs. Birth pangs. From Hannah praying for a son whom she would ultimately give over to Eli to raise as God's servant to the very earth upon which we live, this week is all that while there is pain in giving birth, the new life that comes is worth every minute of it. Though there are all kinds of questions about the end of the world as we know it, though keeping awake and ready is a good idea, though the dominant culture in which we live will come crashing to the ground, what Jesus is telling his disciples then and now is that we live as people of hope because these signs that often feel scary and confusing are really the birth of new life, of a new heaven, of a new earth. Just like Hannah dedicating her son's life to God, we dedicate our own lives to God's work in this world because in and through that new life is born again and again.

In Job's text this week, Job responds to God's smack-down. Remember last week's text? "Where were you when I laid the foundations of the earth?" Job is reminded of who is ultimately driving the car. In the passage for this Sunday, we are told that Job's fortunes are restored and that he went on to live a happy, healthy, and wealthy life. The restoration that seems more important, though, is that Job was brought to a place of saying, "Yep, that's right, God. I forgot for a minute, but I'm back on track now. I know that there is nothing that you can't do."

The Jeremiah text points us toward restoration as well with promises from God about gathering the Israelites together and restoring them to a home where water will flow and the paths will be straight. And, of course, the Psalms go hand in hand with their lectionary counterparts with praises sung to God for caring for God's children and songs of praise about Zion's restoration.

In Hebrews we are pointed toward a restored Christ, a high priest that will have no need of a replacement. And, Mark leads us to the story of Blind Bartamaeus who is literally restored from blindness to sight. Of course, we know that there was much more to this restoration than meets the eye (pun intended). Bartamaeus was told to shut up, to leave Jesus alone. They tried to push him to the sidelines, keep him an outcast on the margins. But, he didn't believe them. He had the audacity to believe something that no one was telling him. He had the audacity to believe that Jesus would listen to him too. He had the audacity to believe that Jesus could restore him. And though everyone around him tried to keep him quiet and along those margins, he called out. Not only did he call out, but Jesus stopped and called to him too. Bartamaeus threw off his cloak - rid himself of all that was old, all that was keeping him in the gutter - and ran to Jesus. Jesus restored his sight. But, Jesus also restored his life, his meaning in society, his value as a member of the community.

Bartamaeus, though the one who was physically blind, was able to see that things must change. Those following Jesus couldn't see it and tried to keep the status quo by telling him to be quiet. But, this blind beggar could see better that a reformation needed to happen in order to have restoration in his life. I haven't listed the texts for Reformation Sunday, but that is upon us once again. Certainly, Martin Luther had visions of restoration as he nailed those 95 theses to the door. Certainly, he saw a community in pain and a Church who was blind and he sought the power of Christ to restore her. Today it may be important to look at ways we need to continue to restore the Church Universal, to seek unity where there is none, so that we will truly be the One Body of Christ on earth. In other words, did we protestants protest too much? Can we restore the Church to unity?

Where do our congregations need to be reformed? Where do we need to be restored. May we call out to Jesus from wherever we find ourselves along the journey. What a glorious moment it will be when he stops and calls to us too.

Okay, I'm about to use the word awesome, but I don't want to do so until you understand that I'm not using it in the way that every Christian rock star used it in the early nineties. God is an awesome God. Yep, I said it. God is an awesome God in every sense that the word awe means "an overwhelming feeling of reverence, admiration, fear, etc., produced by that which is grand, sublime, extremely powerful, or the like."

Backseat Driver by John Magnus

This week's lectionary texts practically call out from the page, "God is an awesome God!" The Job passage is that amazing moment when God has had enough of Job's questions and complaints. I imagine myself with my children in a similar situation, let's say, driving down the street. And, these two beautiful angels speak up from the backseat, "This isn't the right way, is it?" or "Are you driving over the speed limit?" or "Why did you go through that yellow light?" A ten and seven year old who just now learned to ride their bikes suddenly become experts on driving! And, I have very mixed emotions about how to respond because on the one hand, I am incredibly frustrated and just want them to leave me alone and let me drive. But on the other hand, I also want them to understand that I am older, wiser, and know more than they do. I want them to understand that they can rest and relax and know that their mother will get them where they need to be as safely as possible. I want them to trust me.

So, Job has been asking all these questions. Everyone around him has told him he may as well just give up on God. Elihu, his friend, has been prattling along for a while and then "out of the storm, the Lord speaks." And, what does God say? Regardless of whether God is addressing Elihu or Job himself, the message is clear. "Where were you when I laid the foundations of the earth?" In other words, sit back, relax, shut up, and know that you can trust me!

In God We Trust by Kevin Dooley

The Isaiah passage says the same thing with different words. Foreshadowing the torment and killing of the Christ, the prophet encourages us to trust that God is wiser, stronger, and has been driving a lot longer than we have in this world. Even the Christ in the midst of so much suffering will not "open his mouth."

Psalm 104 fits nicely (like a group of people planned it or something) with the Job text as it reminds us that God "stretched out the heavens" driving home that God is awesome and we can only begin to understand a tiny bit of how awesome God really is. And, Psalm 91 echoes the images of the Christ suffering but ultimately knowing that "angels will bear you."

The Hebrews passage points us back to the Christ, Jesus as our High Priest, but a High Priest that does not seek to be God's equal. Once again, the Holy Narrative is reminding us - through the actions of Jesus - that God is the one driving this car and we should trust that we will get where we are supposed to be going. If Jesus didn't seek to be God's equal, how could we ever even think to give God driving advice from the backseat?

Angelic by K. Williams

And that, of course, brings us down to the gospel lesson in which James and John act like two spoiled kids in the back of the car. I can't help but wonder if they had to work up to this. The text makes it seem that they just jump right in with the question. And, this is immediately following Jesus trying to be as clear as possible about his coming death, not to mention all the stories leading up to this one where he seems to be practically beating them over the head to change the preconceived ideas they had of what the Messiah is. "Hey, hey Jesus, dude, we got a question for ya. Yeah, yeah, we know we are tight with ya, see, and we don't ever want to be too far from you. So, could we ride shot-gun for all of eternity, man?"

Backseat Driver by Seth Stoll

You know the rest. I get tired on behalf of Jesus just reading about this idiocy. I know they didn't know any better. I know they were only living out of their own cultural and theological contexts, but man, if that had been me they were asking, it would have been a whole, "I WILL PULL THIS VAN OVER RIGHT HERE!" moments.

God is an awesome God. So awesome, in fact, that God simply reminds us of who is driving, of who has been driving longer than we have been alive, and of who loves us so much that we will get where we are going and we'll get there on time. God is so awesome that God makes us sit in our booster seats with our seat belts fastened even though we think we could do a pretty decent job of driving ourselves.

When I began to reflect on the lessons for this week, the word that came to mind is "Boldness." It can be found right there in the midst of the Hebrews text - telling us to "approach the throne of grace with boldness." This led me to see boldness in the other texts as well.

Job was certainly bold. I'm always fascinated by the general population's understanding of Job. Where did "the patience of Job" come from anyway? He definitely endured much and remained faithful as he did; however, he wasn't patient and he certainly didn't live into that faithfulness without questions. In this week's text, his anger is clear. He longs for the darkness rather than to continue to live through the nightmare that his life has become. He was bold enough to claim this, to own his feelings, and to ask God the really tough questions.

The Psalmist does so as well. "How long, O Lord?" and "Why have you forsaken me?" Bold questions from the created to the Creator. Where does that boldness come from? Is there something about our despair that creates in us a bolder faith?

But being bold doesn't necessarily mean we have the faith that God desires for us. The man in the Mark text was quite bold in his willingness to approach Jesus and ask what was required of him in order to have the eternal life he was hearing so much about. He was even bold enough to claim to have been a perfect follower of the commandments. But, when Jesus speaks those words of giving up his possessions, he seems to be unwilling to do so. He walks away sadder than when he came. This, in itself, is bold in my opinion. Without hemming or hawing, he simply walks away from the life that Jesus is promising him. He doesn't try to explain what a good person he is. He doesn't remind Jesus that "some of my best friends are poor," he simply and boldly turns and leaves.

So it would seem that we can have a type of boldness that brings us to the very throne of grace or we can have a type of boldness that leads us away from the Christ. And it seems that Jesus is saying neither of these paths will be very easy. As Peter boldly proclaims, "We have done it, Jesus! We have left everything and followed you. When will we see the benefits?," Jesus reminds him that receiving eternal life is absolutely and completely impossible - when we try to manage it on our own. However, if we will boldly approach God and allow God to manage things for us, Jesus says, "Nothing is impossible for God."

That is a pretty bold statement in and of itself. Thank God for a bold Jesus!

I didn't post last week, but if I had it would have been more about John's gospel and all the references Jesus makes to eating his flesh and drinking his blood. This week, we move into Mark's gospel where in Chapter 7, Jesus tells the Pharisees that it is NOT what we ingest, but what we exude from our bodies that really and truly matters.

Okay, this is the problem when we try to read things as absolute and literal. On one Sunday we preachers are to stand up and proclaim to our congregations that "You are what you eat," then the next Sunday we are compelled by the texts to stand up and proclaim "Don't concentrate on what goes into your body!" If we are not very careful, our churches will quietly and politely send us to the psychiatric hospital or, worse, just stop listening.

Luckily, Jesus turns to scripture himself to explain what he means, "Isaiah prophesied rightly about you hypocrites, as it is written, 'This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.' You abandon the commandment of God and hold to human tradition."

In other words - I think - we can say from this focus of Jesus that we aren't really talking about food here or washing hands. What we are really talking about (and should be preaching on) are the ways in which we humans have of taking traditions created to protect God's children and turning them into anchors around the necks of all those we don't like. It feels like Jesus may be at his wits end. Exasperated, he says, "Could we please focus on what is really important here?" I'm sure there are none of us who have ever felt that way in a church meeting!

Maybe, just maybe, the lectionary texts this week are calling us to a more healthy approach to living the life God has given us. At the same time that Jesus says it isn't about what food we eat or how we wash our hands, James speaks of looking into a mirror, then walking away and forgetting what we saw there. The Song of Solomon certainly focuses more on the body than mind while Deuteronomy tells us to make sure we follow the rules!

I think it all comes down to James' proclamation to be "doers of the word." Or is it "doers of the Word"? If we have some kind of understanding that what is happening in every aspect of our lives effects our relationship with God and with others, then we will seek to follow Jesus in every way possible. Focusing on washing hands instead of feeding the hungry, preaching the gospel without actually living it day in and day out are ways in which we get out of whack. And, that is the medical term for it. Our bodies are not in agreement with our minds. Our minds are not in agreement with our spirits, and so on. In order to truly be disciples of Jesus, we should be seeking to be whole, to be the children that God created us to be.

I recently read a book called "How to be a Woman" by Caitlan Moran (if harsh language offends, do not read this book!) and in a chapter in which she was describing herself as an obese teenager, she says she thought of herself as "a brain sitting in a jar." In essence, Moran says that she considered feeding her brain a healthy diet much more important than feeding her body the same. She goes on to discuss the ways in which she was liberated once she became attuned to understanding her body better and treating it as well as she did her mind.

Balance. I guess that is what I am getting from these scriptures today. We can carry our traditions and rituals so far that they become detrimental to us. On the other hand, we could also use these words of Jesus to make ourselves feel better about eating an entire cake in one sitting or drinking ourselves into a black out. "Well, Jesus said that it isn't what goes into the body!" Mind. Body. Spirit. With all that comes with those three - intimate love, feasting with friends, studying the word, keeping the rules that are for our own good, and serving our neighbors because we want to put into action our faith. Mind. Body. Spirit. I can't help but wonder if reaching equality of effect among these would be heaven on earth.

I read the gospel lesson aloud for a prayer group on Monday. I haven't wanted to deal with it since. Why in the world would Jesus say to people, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you"? Doesn't he know how much trouble we have explaining ourselves in the first place? We do not need any reference to vampirism being made to make the Church look worse than it already does. Of course, in these days of teens' love affairs with vampires, we may have find a new marketing point!

I would much rather focus on Solomon's desire for wisdom and how that could help our congregations or how the writer of Ephesians lifts up the idea of being wise as important and seems to point us to worship as the most important and wise thing we can do. The Psalms even point us in this direction.

So, what is a preacher (or teacher, or student) to do with this passage from John? I'll tell you what I want to do with it, but I don't think you will like it. It is far easier for me to think of these words as being created by the writer of John in reference to the early Christians ritual of The Lord's Supper. This in no way reduces the power for me and I believe should it have been the case that the Holy Spirit provided the words. That is an easy way to explain it - that Jesus would not have stood up thinking that it made a lick of sense to say, "Hey, here I am, come and eat my body and drink my blood," but instead, there was a creative writer inspired by the Holy Spirit to write in such a way to help us connect Jesus to the Eucharist.

Let's, for a moment, though decide that these words were actually said by the Christ. (And, let me make sure you understand that I believe they are the Word of God whether they were said by Jesus in his lifetime or not.) What, then, are we do make of it? It is so weird. How would we explain this to a person who has watched Buffy the Vampire Slayer and read every word of the Twilight Series, but never stepped foot in a church or even know what the Bible is? It would be great if you could really answer that question for me. 

Bread of Life by Kenndy Paizs

Because here is all I have:

I don't understand it. It is hard for me to put myself in the time period in which Jesus lived, to know the metaphors that would have been common use during that time, and Jesus seems to speak in riddles most of the time anyway! Here is what I do understand. Jesus is the son of God and he was willing to come to this earth, live this crazy, mixed up life that we live, and be tortured and killed. Somehow, miraculously, that was for us, all of us! And, because he was resurrected, we are assured of eternal life when we take him in with all that we are. In other words, you are what you eat. And, if we can consume all that we can of Jesus the Christ, then we begin to nourish this world. It is clearly the wisest way to go.

I read a lot and over a year ago I made the leap to using an e-reader which I won't name for trademark reasons, but it rhymes with spindle. One thing I have found that I miss in using such a device - beyond the sheer joy of turning pages - is the book cover. I love the covers of books! The old adage is absolutely true that you can't (necessarily) judge a book by its cover, but I do anyway. Back in the days of yore when I would actually shop for books in a bookstore, I was overwhelmed with joy in simply walking the aisles and looking at the covers. (Boys and girls, a "book store" is like Amazon's book section, but with actual physical books that you could browse, touch, smell, feel, and determine whether or not you would buy it and take it home.)

When I read the lectionary passages for this week, one of the things that crossed my mind was that phrase, "You can't judge a book by its cover." In the 1 Samuel text, Samuel is sent out by God to name the new king after Saul had gotten on God's last nerve. So, he calls everyone together including Jesse and his sons. I get the impression that Jesse knew why they were there. Or, maybe there were rituals surrounding the sacrifice that I don't understand. Either way, Jesse presents his sons to Samuel one by one starting with the oldest and the one who seemed most "king-like." Whatever Jesse thought was going on that day, he didn't even bother to bring David with him. Someone had to look after the sheep and he was the most logical choice being the youngest, smallest, and least likely to be chosen for much of anything.

Isn't it hilarious how God almost always turns things upside down? Of course, anyone who attended Sunday school even a handful of times knows that David was the choice for king and that his outward appearance had very little to do with his ability to do so when God called him to such a task.

Paul is just as clear in his writing to the folks in Corinth. In the same way that God told Samuel to not judge by what was on the outside, Paul very plainly states that as Christians, our primary focus is what is on the inside - our spiritual nature - rather than what is on the outside - our physical nature. This includes our bodies, but also other outward appearances like our cars, houses, clothes, etc.

Finally, Jesus himself brings the point home with that strange little tale about the smallest of small seeds. In other words, "You can't judge a shrub by its seed."

I've come to realize that the whole idea of celebrating the Ascension of the Christ has left me wanting. I haven't truly understood why there had to be such a moment for the followers of Jesus or, if he needed to ascend, why he walked around on earth for a while first. Part of me would like to cry out to God, "Couldn't he just stay here to help us?" Yes, yes, I know that we have the Helper for that and I couldn't be more thankful for the Holy Spirit and I truly feel Spirit's presence with me every day. In addition, though, I'm a physical being and would like to have a physical Christ to rely upon in the here and now.

The lectionary texts for the Ascension won't really help answer any of these desires of mine. They simply remind us that Jesus lived, Jesus chose to die on our behalf, Jesus lived again, and then Jesus flew off into the sunset - or something like that anyway.

A friend of mine recently told me a bit about some very serious struggles her 10 year old daughter is going through. I feel deeply connected to this young girl. I baptized her when she was just months old and I promised to teach her the faith. She is suffering a great deal due to bullying and this suffering has led her to ask very difficult questions about God. For instance, she said to her mother, "Jesus should really come back to earth because whatever he did the first time clearly wasn't enough." In her pain, confusion, and anger, she speaks words that most of us have felt at one time or another. Where is God when we most need God?

So, this whole ascension thing has been confusing for me. I could really use a physical Christ with me now, guiding me, showing the world how to be good. That leads me to hearing Spirit remind me why we celebrate Ascension in the Church.

I don't know why it all works the way it does, but I've come to believe that what these verses point us toward is a faith that is active, present, and physical in the here and now. Jesus ascended, but not without leaving us instructions to follow, commands to carry out, and help for the journey. We throw around those phrases all the time - "We are Christ's hands and feet" or "We are the body of Christ" - but have these phrases become hollow words to us so that a 10 year old is unable to see the physical presence of the Christ in the faith community around her?

I hate to go from such an important and heavy matter as bullying alongside the Ascension of Jesus to a mostly trivial matter, but such is how my mind works! I'm horrible about equipping my children to clean their own rooms. I mean horrible! Each of them can barely walk from their doors to their beds right now and each has been warned to clean the room before birthday parties happening this weekend or they will not get to go. But, we have been through this before. We will get down to the last second and there will be tears and shouts of how difficult it is to do on their own. There will be begging for help and in the moment it will make perfect sense to me to offer them the help that they feel they so desperately need. And, once again, they will not have learned that picking up one thing at a time eventually leads to a neat living space.

The good news of the Ascension is that we aren't left all alone to clean up the messes of the world. We do have help. But, I've come to believe that the essential message of an ascending Christ is that we have to take those metaphors seriously and do the work of the Christ on this earth, to be Christ for the 10 year olds who are bullied and for the 50 year olds who are living on the streets. I don't know why Christ had to ascend. God's ways are mysterious to me, but I know that he left clear instructions to do his work once he had. I think that is why we have to remember at least once a year that this moment occurred in the life of Jesus and his followers - so that we will remember that we are called to be the answer to everyone asking, "Where is God when we most need God?"

One of the first things I read this morning was a quote in an email from my sister. A pastor herself, she sends disciple-building quotes every day along with a list of prayer concerns. Today's was from Anthony Robinson from http://www.inwardoutward.org.

"We have imagined that Christianity itself is a religion of virtue. But no, Desmond Tutu reminded us, 'Christianity is not a religion of virtue; it is a religion of grace.' And there's a difference. A religion of virtue says, 'If you are good, then God will love you.' A religion of grace says, 'God loves you.' God loves you despite your foibles and failures, not because you're so good but as a sinner in need of mercy. God loves you; live then as one who is beloved, who has been forgiven."

I have found myself asking over the weeks since Easter what in the world the creators of the lectionary were thinking. I mean we had forty L O N G days of Lent gearing up for the big day to celebrate Resurrection and then almost immediately after Easter, we are back to reading images of the lamb being brought to slaughter. I guess it is true that there aren't many resurrection appearance stories to choose from, so what are you gonna do?

So I read that quote this morning and then I read the lectionary texts with all the craziness of Philip telling the story only to be transported, it would seem, in a manner not unlike being beamed up by Scotty and the gospel throwing a whole new metaphor at us with Jesus providing a Gardening for Dummies lesson. It is that 1 John text that is resonating with me most right now.

Why do we have to continue to go back to an image of Jesus as the lamb laying down his life even as we sing the Hallelujahs on Sunday? Because it is such a powerful image of love. And, God is love. We find ourselves returning to these images again and again because through them we are reminded that our virtue gets us nowhere, but the grace of Jesus Christ frees us for living the resurrected life.

The phrase from the gospel lesson for this week that stands out to me is "While in their joy they were disbelieving and still wondering . . ." I just love this idea of being full of joy even in the midst of disbelieving and wondering. I mean, come on, Jesus was dead and now he is appearing to his friends in all kinds of places. Who wouldn't still be filled with wonder and some feelings of disbelief that it is all just too good to be true? 

I think about the first few days after we brought my son home from the hospital. He was our first born and ended up staying in the Neonatal Intensive Care Unit for a week. It was the absolute worst week of my life and when we finally had our new baby home, while I should have been overjoyed and at peace, I found myself scared to death something was going to go horribly wrong. I was filled with joy. There is no doubt about that. And, at the same time, it seemed too good to be true and I found it difficult to believe that it would be smooth sailing from then on. I wondered if everything would be okay or if we would find ourselves back at the hospital - or worse.

This third week of Easter leads us through this kind of feeling. We are experiencing the resurrected Christ, but it feels too good to be true. We are reminded through Acts and 1 John that forgiveness and life that is really life can be ours, but we hold our breath waiting for something to go wrong. I like to think that this is a natural reaction. Like the disciples who were able to be filled with joy while struggling through their disbelief and wonder, we journey with Jesus as we struggle through our own disbelief. 

The really wonderful thing is that Jesus honors this, moves forward by asking for something to eat, and sits with us as we arrive at the truth that is sitting in front of us. I love that he honors my disbelief and gives me permission to be filled with joy even before I have all the answers. In fact, he lovingly opens our minds to the scriptures and guides us gently along. Too good to be true? Yes, yes it is. And, it is true nonetheless.

I once preached a sermon for Palm Sunday where I used the analogy of street theater to describe what happened as Jesus entered Jerusalem. It makes perfect sense to me with all the shouting and waving of palms. I wondered before stepping into the pulpit if some would view this as sacrilege. While I have a high view of actors, traditionally in the Church they have been lumped in with liars and thieves.

I was fortunate enough to attend the Edinburgh Fringe Festival as I stage managed a show appearing in that festival one year. For an entire month each year, the city of Edinburgh is home to actors, directors, and performers from all across the world. For the most part, the locals leave town and give it over to the likes of men painted blue and fire wielding witches on stilts. Every space that is large enough for a few chairs becomes a theater. There are hundreds of shows each week and each company wants to be seen by the thousands of people attending the festival. For that to happen, they have to get some attention. In order to get attention, on every corner of the city at any given moment in the day, a tourist can witness all kinds of street theater, little glimpses of what the companies have to offer. They don't perform the entire show, of course. The whole purpose of the street theater is to grab the attention of potential audience members, to get them to come see the real show.

Jesus and his band of actors paraded into Jerusalem as the crowds were gathering for the Passover. And, he performed this amazing bit of theater. There was comedy as he rode in on a donkey instead of a stallion, there was suspense as the people cried out, "Save us!," and there was drama when leaders tried to shut down the performance. But, the whole purpose of this performance was to grab their attention and to invite them to come to the real show.

If your congregation does not hold services during Holy Week, be sure to find ways to allow them to see the real show. There are three acts and you don't want them to miss any of it. Palm Sunday is just the preview. Maundy Thursday is Act I. Good Friday is Act II. And, Easter Sunday is the final Act. And, like any great play, skipping to the end just won't allow us to appreciate the entire story in the same way.